傅青主女科歌括
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裴瑜、魏邵。國變後，隱居崛HT山中，四方仰望丰采。己未鴻詞之薦，先生堅臥不赴，有司敦促就道，先生卒守介節，聖祖仁皇帝鑑其誠，降旨∶傅山文學素著，念其年邁，從優加銜，以示恩榮。遂授內閣中書，聽其回籍。蓋其高尚之志，已久為聖天子所心重矣。而世之稱者，乃盛傳其字學與醫術，不已細哉！字為六藝之一，先生固嘗究心。若醫者，先生所以晦跡而逃名者也，而名即隨之，抑可奇矣。且夫醫亦何可易言。自後漢張仲景創立方書以來，凡二千年，專門名家，罕有窮其奧者。先生以餘事及之，遽通乎神。餘讀《兼濟堂文集》並《觚剩》諸書，記先生秩事∶其診疾也微而臧；其用方也奇而法，有非東垣、丹溪諸人所能及者。昔人稱張仲景有神思而乏高韻，故以方術名。先生即擅高韻，又饒精思，賢者不可測如是耶！向聞先生有手著女科併產後書二冊，未之見也。近得抄本於友人處。乙酉適世兄王奎章來省試，具道李子緝中賢。至丙戌冬，果寄資命付剞劂，甚德事也。故樂為序而行之，並述先生生平大節，及聖朝廣大之典，不禁為之掩卷而三嘆也。\x道光丁亥夏五月丹崖張鳳翔題\x
Pei Yu and Wei Shao. After the dynastic change, he lived in seclusion in the Juewei Mountains, and people from all quarters looked up to his noble character. In the jihai year, when the boxue hongci examination was recommended, the master firmly stayed in bed and did not go; the authorities urged him onto the road, yet the master ultimately kept his steadfast integrity. The Sagely Ancestor, the Benevolent Emperor, recognized his sincerity and issued an edict: Fu Shan has long been known for his literary learning; mindful of his advanced age, grant him a rank with special favor to show imperial grace. Thereupon he was appointed Zhongshu of the Grand Secretariat, and permitted to return to his native place. Indeed, his lofty aspirations had long been held dear in the heart of the sagely Son of Heaven. Yet those who praise him in the world greatly transmit his calligraphy and medical art—is this not too narrow! Calligraphy is one of the six arts, and the master had indeed devoted his mind to it. As for medicine, it was that by which the master concealed his traces and fled from fame, yet fame followed him—how extraordinary! Moreover, how can medicine be spoken of lightly? Since the Later Han, when Zhang Zhongjing created the formulary texts, for some two thousand years, specialists and famous masters have rarely fathomed its profundities. The master, attending to it as a spare occupation, at once penetrated to the spirit-like. I have read the Jianji Tang Wenji and such books as the Gushang, which record the master's anecdotes: his diagnosis of illness was subtle yet sound; his use of formulas was extraordinary yet lawful, beyond what men like Dongyuan and Danxi could attain. The ancients said Zhang Zhongjing had spirit-like thought but lacked lofty elegance, and so was known for formulas and techniques. The master both possessed lofty elegance and abounded in refined thought—thus are the worthy unfathomable! I formerly heard that the master had personally written two volumes on gynecology and on postpartum, but had not seen them. Recently I obtained a manuscript copy from a friend. In the yiyou year, when my fellow student Wang Kuizhang came for the provincial examination, he spoke fully of the worthiness of Li Ziji. By the winter of the bingxu year, funds were indeed sent with orders to commit it to the woodblocks—a most virtuous deed. Therefore I gladly write a preface to transmit it, and also recount the master's life and great integrity, and the broad grace of the sagely court, and cannot but close the volume with repeated sighs. Inscribed by Zhang Fengxiang of Danya, summer, fifth month, dinghai year of the Daoguang reign.